THIS IS DISRESPECTFUL
ANNE, MARGOT, THEIR MOTHER, AND FATHER WERE ZIONISTS
Here’s the thing: we have absolutely no way of knowing how Anne Frank would feel about today’s Israel-Hamas war, because her life was brutally cut short by the Nazis at just 15 years old. Is it possible that she would be attending pro-Palestine marches and donning keffiyehs? Sure, it’s possible. A minority of Jews do that.
Here’s what we know for sure: in her own famous diary, Anne Frank wrote that she was interested in Zionism. Her sister, Margot Frank, was an ardent Zionist. She joined the Dutch Zionist youth club in 1941, and hoped to make aliyah (immigrate) to Mandatory Palestine, where she planned on becoming a midwife for the Yishuv (pre-state Jewish community in Palestine).
Otto Frank, the only family member to survive the war, was very, very strongly pro-Israel, particularly after the Holocaust (whereas beforehand, he was slightly more ambivalent, though never anti-Zionist). In fact, in the 1970s, Otto had a disagreement with the Anne Frank House, as he demanded that the museum’s statutes explicitly affirm Israel’s right to exist — a right much of today’s keffiyeh-wearing pro-Palestine movement doesn’t accept.
We don’t know how Anne would feel today. But we do know how most Holocaust survivors feel. Not only do most Holocaust survivors -- like most Jews -- support Israel, but 49% of today’s remaining 245,000 survivors live in Israel. It’s even possible that Anne may have moved to Israel had she survived the war; after all, Israel absorbed nearly 400,000 Holocaust survivor refugees between 1946-1952, including Anne’s childhood best friend, Hanna Goslar.
APPROPRIATION OF OUR TRAUMA, AGAIN
I’ve talked about Holocaust inversion on this account for years. I have numerous posts on it, with more coming. But perhaps I haven’t made this explicitly clear yet: Holocaust inversion -- that is, the depiction of Jews and/or Israelis as Nazis, crypto-Nazis, or “worse than the Nazis” and the Palestinians as the “true” victims of the Holocaust -- is a blatant appropriation of the Jewish people’s worst collective trauma.
That is not to say that Palestinians don’t endure pain. Of course they do, and pain and trauma can’t exactly be quantified. But this obsession with stripping Jews of our very unique, deeply painful experience and placing it onto someone else is deeply offensive. At a certain point, it almost looks like these people have Holocaust envy, which is bizarre and frankly deeply disturbing.
Why would you want this? For six years, the international community stood by as nearly 70% of Europe’s Jewish population was exterminated in the most industrialized genocide in human history. Countries all over the world shut their doors to Jewish refugees. The Allies refused to bomb the death camps and the railroads leading to the camps, despite the desperate pleas from the Jewish community. In 1939, there were 16.6 million Jews in the world. Today, 85 years later, we just scrape 15 million. This is not what has ever happened to Palestinians, whose population has not decreased by even half a percentage point since 1948, not even since October 7, and not even in Gaza (as there have been more births than deaths, according to Hamas and Save the Children).
Even more infuriating? Not even did Palestinian Arab leadership collaborate with the Nazis during the Holocaust -- and in 1948 -- but public opinion polls from the time period demonstrate most Palestinian Arabs favored Nazi Germany. Enough. You don’t get to take this one from us, because your ancestors, too, were complicit during the Holocaust.
STOP IMPOSING IDENTITIES ON JEWS
As I explained in a recent post, antisemitism can arguably be divided into two categories: (1) “Nazi antisemitism,” which seeks to eliminate Jews physically, and (2) “Hanukkah antisemitism,” which seeks to strip Jews of the qualities that make us Jewish. In other words, forced assimilation.
Anne Frank was a Jewish child. She was born in Germany and later became Dutch. Never in her lifetime would she have worn a Palestinian keffiyeh, because at the time, the Palestinian keffiyeh was the official uniform of British officer Sir John Bagot Glubb’s “Desert Patrol,” comprised of Palestinian and Jordanian Arab Bedouins who were loyal to the British police force in Mandatory Palestine. Since Anne Frank was neither a Bedouin nor a member of Glubb’s Desert Patrol, putting the keffiyeh on her -- a murdered child -- is nothing but imposing an identity on her that isn’t hers.
Maybe this sounds dramatic, or like it shouldn’t be a big deal. But this is also part of a larger pattern of Palestinians appropriating Jewish historical figures and claiming them as their own (the Jesus comes to mind).
And this is not a matter of doing this just to historical figures, but to living, breathing Jews. For example, several of the released Hamas hostages testified that Hamas threatened to forcibly convert them to Islam, much like their ancestors once did to ours when they conquered the Holy Land from the Byzantines in the 7th century.
IF YOU ACTUALLY CARED ABOUT ANNE FRANK, YOU WOULD CARE ABOUT THIS
On November 7, 2024, a premeditated pogrom took place in the streets of Amsterdam -- Anne Frank’s Amsterdam.
Thousands of pro-Palestinians supporters ambushed Israeli Maccabi Tel Aviv fans as they were leaving a Maccabi Tel Aviv-AFC Ajax soccer match. Much like on October 7, the perpetrators live-streamed themselves stabbing Israelis and Jews, running over Israelis and Jews, throwing firecrackers at Israelis and Jews, and beating Israelis and Jews to a pulp, as the Amsterdam police looked the other way. They stole their phones and passports, and for some time, some of the victims were missing. Jews tried to hide in a canal, in boats, in a KFC, and more, just like the Franks hid in an attic. The perpetrators forced the victims to shout “free Palestine!” They attacked not just men, but women and children. Not all of the victims were Maccabi Tel Aviv fans, or Israelis, but all of the victims were Jews -- or perceived to be Jews.
Of course, it wasn’t long until antisemites -- and the mainstream media -- spun the event, which, again, had not only been premeditated, but the perpetrators had dubbed “a Jew hunt” (in fact, it was so premeditated Israel had forewarned the Dutch police). They said it was simply soccer hooligans brawling, or that it happened because the day before, a few Israelis had torn down a Palestinian flag, or because some of the Maccabi fans had chanted racist chants. In this regard, they’re in terrible company: every pogrom in history has had its “justification;” sometimes the justification is based on a true event; other times, it’s pure fiction (e.g. blood libel). Kristallnacht, the pogrom that marks the beginning of the Holocaust, was excused because a Jew killed a German diplomat in Paris.
Are some Maccabi fans racist? It seems so. That’s no justification for an attempted lynching. Imagine if Jews tried to lynch pro-Palestinian protestors every time they chant antisemitic chants (“globalize the intifada,” “Khaybar, Khaybar ya Yahud,” for example), or every time an Israeli flag or hostage poster is torn down. None of us would have jobs, because this happens daily, multiple times a day, everywhere in the world.
For over a year, Dutch Jewish community leaders have warned of a hostile, dangerous environment for Jews in the Netherlands, and in Amsterdam more specifically. The Central Jewish Consultation, the official Jewish umbrella organization in the Netherlands, defined the November 7 mob attacks as a “pogrom” and tied it to the growing antisemitic climate in the country, which existed long before any Maccabi Tel Aviv fans showed up in Amsterdam.
As usual, however, antisemites are tokenizing the words of fringe Jews whose views are not representative of the community.
The Chief Rabbi of the Netherlands also issued a damning statement, noting the hostile, antisemitic climate in the country.
The above is true. But this is not a one-off event. The Netherlands has been failing the Jewish community for a long, long time. These situations don’t escalate out of nowhere. Instead of offering us your apologies and condolences after the fact, take decisive action.
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